Tag Archives: Jesus

Ephesians 3:20 and Jesus’ Power

Ephesians 3:20 – Now to him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us.

What some trinitarians wish for one to think concerning this scripture is, first, that “him” refers to Jesus, and then they would like for us to add to and read into the rest of the scripture that Jesus is being described as omnipotent, being the Most High, the Almighty.

Actually, one has to remove the scripture from its context in order to have “him” refer to Jesus. The context shows that “him” is referring to the God and Father of Jesus.

One trinitarian remarks concerning this verse: “Ephesians 3:20, 21 makes no direct claim even to God, and could also certainly equally be referring to Christ who gives us power (John 1:12), and the Holy Ghost who sanctifies us by His power. (Titus 3:5, Romans 15:13)” It is certainly not true that Ephesians 3:20,21 makes no direct claim to God, for Paul is speaking of the “Father of our Lord, Jesus Christ”. (Ephesians 3:14) It is true that God Almighty has given to Jesus power which he imparts to us, thus God works in Christ to provide this power. Titus 3:5 refers to the use of God’s personal power, his holy spirit to produce the new birth. Romans 15:13 refers to our being filled with all joy and peace in believing, that we may abound in the hope by means of the power of God’s holy spirit.

Returning to Ephesians 3:20,21, we read that “to him [God] be the glory in [by means of, through] the assembly and in [by means of, through] Christ Jesus”. Please note the One to whom the glory is being given is distinguished both from the church and Christ Jesus, thus it is very clear that “to him” is not speaking of either Jesus Christ even as it is not speaking of the church.

However, suppose that Ephesians 3:20 did include Jesus; would that mean that Jesus was the Almighty, the Most High of the universe? Absolutely not! All power and authority that Jesus has received, he has received from the Almighty, the only Most High. (Deuteronomy 18:18; Isaiah 11:2,3; 61:1-3; Matthew 11:27; 28:18; John 3:34,35; 5:30;  6:38; 8:42; 12:49;  13:3; 14:10; Acts 4:27; 10:38; Ephesians 1:20-22; Philippians 2:9-11; Hebrews 1:9; 1 Peter 3:22) This, of course, excludes the quality of being the Most High, as  the apostle Paul shows.  (1 Corinthians 15:27) Jesus is not, never has been, nor will he ever be, the Most High of the whole universe.


John 1:1 – What Beginning?

John 1:1 – In the beginning

It is usually thought that “the beginning” in John 1:1 refers to the beginning of absolutely all creation. However, the scriptures indicate otherwise. Notice how “the beginning” is used in other scriptures, and how it is used regarding the human world, not of the angels.  — Matthew 19:4,8; 24:21; Mark 10:6; 13:19; John 8:44; 2 Peter 3:4.

“The beginning” refers not to the beginning of the universe, nor the beginning of the spirit world where the angels live, but the “beginning” of the world of mankind into which Jesus came. It was this “world” that was made through Jesus, before the creation of which Jesus was with his God and Father. (John 1:10; 17:1,3,5; 2 Corinthians 11:31; Ephesians 1:3,17; 1 Peter 1:3) The Greek word for “world” is usually transliterated as “kosmos.” This word, also, usually refers, not to the angels, nor even to the physical universe as such, but to the world of mankind, as can be seen by its usage throughout the New Testament.

The words related to creation in the New Testament are almost always used in relation to the world of mankind, and not regarding the invisible heavens, or even the physical universe. For instance, that creation which has been subjected to futility, and which is to be released therefrom is the world of mankind.  –Romans 8:19-22.


Jesus is never called the creator the Bible, but rather, the Bible shows that all in this world was made “through” Jesus. (John 1:3,10) Nothing in this world was made without Jesus. Jesus identified his God and Father as the Creator. (Mark 10:6; 13:19) John simply identifies “the Word” as the agent that God used in that creation.

For further study on this, see:

The Beginning and the Creation of the World

In The Beginning

The Six Days of Creation

Is Jesus the Creator?

The Word of God

Related Books